Psalm 104:6 - The abyss! you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength."
After this, he must be freed for a short time.or, 'Who will descend into the abyss?'
In Revelation a number of times we see the Abyss as a place of confinement for evil spirits: Revelation 9:1–3, 11 — “The fifth angel sounded his trumpet, and I saw a … The sun and the air were darkened because of the smoke from the pit.They have over them as king the angel of the abyss. as with clothing Thou hast covered it, Above hills do waters stand. The Abyss is obviously a place that the demons fear and try to avoid. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. He contrasts "ascent into heaven" with "descent into the abyss, " but because Christ was there, the abyss should not be conceived as an evil or demonic realm. (that is, to bring Christ up from the dead.)" The key to the shaft of the When they finish their testimony, the beast that comes up out of the The beast that you saw was, and is not, and is about to come up from the Then I saw an angel coming down from heaven with the key to the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by 14 occurrences in 10 translations The locusts—human-animal hybrids—ascend out of the abyss to torment those who do not have the seal of God on their foreheads (Revelation 9:1-11). "When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Second, Luke (8:31) and John ( Rev 9:1-2 ; 11:7 ; 17:8 ; Revelation 20:1 Revelation 20:3 ) describe the abyss specifically as the dwelling place of demons and the beast and as a place of confinement unto judgment that is under God's control. In Luke 8, Jesus cast the Legion of demons out of a man, “and they begged Jesus repeatedly not to order them to go into the Abyss” (verse 31).
You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.They begged him that he would not command them to go into the abyss.Blessed are you, who beholds the abyss while sitting upon the cherubims; and praised and exalted above all for ever.The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. There is no other commandment greater than these." The key to the pit of the abyss was given to him.He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. Favorite Bible Verses (web) 11 Verses About Abyss from 5 Books Jeremiah 48:28 You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the …
His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon.
This is the first commandment. Re Apocalypse) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
The second is like this, 'You shall love your neighbor as yourself.' it “the deep” in Luke 8:31 and Romans 10:7, “bottomless” in Revelation 9:1, 2, 11; 11:7; 17:8 and 20:1, 3.RSV transliterates it as “abyss” in Luke and Romans, and trs. Jesus sent the Gadarene swine into the abyss and the beast from the sea (Revelation 13:1) will rise out of the abyss (Revelation 11:7). Second, Luke (8:31) and John ( Rev 9:1-2 ; 11:7 ; 17:8 ; Revelation 20:1 Revelation 20:3 ) describe the abyss specifically as the dwelling place of demons and the beast and as a place of confinement unto judgment that is under God's control. it “bottomless” [pit] throughout Revelation.
Translations ABYSS (ἄβυσσος, G12, originally an adjective meaning bottomless, unfathomable, then a noun signifying a deep place).KJV trs.
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