Meharchand Lachhmandas.Stephen H Phillips (2012), Epistemology in Classical India: The Knowledge Sources of the Nyaya School, Routledge, Bina Gupta (1995), Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation, Motilal Banarsidass, Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass, HR Zimmer (1978), Maya: der indische Mythos, Insel-Verlag, Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass, Donald Braue (2006), Maya in Radhakrishnan's Thought, Motilal Banarsidass, Joseph P. Schultz (1979), Judaism and the Gentile Faiths: Comparative Studies in Religion, Fairleigh Dickinson Univ Press, HM Vroom (1989), Religions and the Truth: Philosophical Reflections and Perspectives, Eerdmans Publishing, A Rambachan (2006), The Advaita Worldview: God, World, and Humanity, State University of New York Press, James Lewis and William Travis (1999), Religious Traditions of the World, Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter, Pratima Bowes, "Mysticism in the Upanishads and Shankara's Vedanta" in Karel Werner, ed., Esther Abraham Solomon (1969), Avidyā: A Problem of Truth and Reality, Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, Bodhi, Connected Discourses of the Buddha Vol I p. 1087, n. 194.Katukurunde Nyanananda Thera. Cognition is even more transient and fleeting than a magical illusion. Motilal Banarsidass Publications. 94-95. Their cry was, "Come, O Māyā, come thou hither" ! Words related to and containing Māyā, such as Mayava, occur many times in the Vedas. According to many schools of Hinduism, the world is an illusion, a play of the supreme consciousness of God. Just as when the dirt is removed, the real substance is made manifest; just as when the darkness of the night is dispelled, the objects that were shrouded by the darkness are clearly seen, when ignorance [Maya] is dispelled, truth is realized. DeJong, Christian Lindtner (eds.) Therefore, this [Māyājāla] Sūtra states that it is non-existent, due to the illusory object there is a sign but not substantiality. Ancient India and Mayan architecture similarity Maya Civilization of Mexico.
Desai, Gandabhai Girijashanker (1967). The cessation of ignorance can only come when I know that God and I are one; in other words, identify yourself with Atman, not with human limitations.
The Magic of the Mind (PDF), Buddhist Publication Society, 1974, OCLC 2999880Thinley Norbe Rinpoche in The Dzogchen Primer, Marcia Binder Schmidt ed. Queen Māyā of Sakya was the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded. Maya is the veil that covers our real nature and the real nature of the world around us. Maya, (Sanskrit: “magic” or “illusion”) a fundamental concept in Hindu philosophy, notably in the Advaita (Nondualist) school of Vedanta. Just like Him, it is unborn, uncreated, independent and indestructible. What we do know is that, like any form of ignorance, maya ceases to exist at the dawn of knowledge, the knowledge of our own divine nature. But the Maya of the Vedanta, in its last developed form, is neither Idealism nor Realism, nor is it a theory. Maya in Hindu Epics. The verses 4.9 to 4.10 of The Soul is imagined first, then the particularity of objects,In Sangam period Tamil literature, Krishna is found as Maya, to Shaiva Siddhanta sub-school of Hinduism, states Hilko Schomerus, is reality and truly existent, and one that exists to "provide Souls with The various schools of Hinduism, particularly those based on naturalism (The need to understand Maya is like the metaphorical need for road.
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